Ibn Abi'd-Dunya mentions that on the day 'Umar b. 'Abdu'l-'Aziz died, he said to those with him, 'Sit with me.' When they sat down next to him, he said, 'I am the one you commanded and I failed you.You forbade me and I rebelled.' He said this three times. Then he said, 'But there is no god but Allah.' Then he lifted his head and stared. They said, 'You are looking very intently, Amir al-Mu'minin,' He replied, 'I see a presence which is neither man nor jinn.' Then he died.
Thabit al-Bunani said, 'Once I was walking among the graves and I heard a voice behind me, saying, "Thabit! Do not be deceived by their stillness. How many people in them are suffering!" I turned around, but did not see anyone.'
A girl died in the al-Jarif plague. Her father met her in a dream after her death and asked her to tell him about the Next World. She replied, “My father, this is a big subject you have raised. We know but cannot act. You can act but do not know. By Allah, one or two acts of glorification and one or two rak'ats of the prayer in the book of my actions are preferable to me than the world and all it contains.”
When Abdul Azeez b.Sulayman al-abdi died one of his companions saw him in a dream wearing a green garment with a crown of pearls on his head. He asked him how he was and what the experience of the taste of death was like and what things were like where he was. He replied, 'Do not ask about the intensity of the grief and sorrow of death! However, Allah's mercy concealed all our faults and we encountered nothing but His bounty.'
Ibn Abi'd Dunya mentioned that one of his companions said, “ My brother died and I saw him in a dream. I said, "How was it when you were placed in your grave?" He replied, "Someone brought me a fiery flame and if it had not been that someone else made supplication for me, I think he would have hit me with it.”
Bashar b. Ghalib said, “ I saw Rabia on whose half I make frequent supplication, in a dream. She said to me, "Bashar b. Ghalib! Your gifts have been brought to me on plates of light, covered in silken cloths." I asked, "How can that be?" She replied, "That is what the supplication of living believers is like. When they make supplication for a dead person, that supplication is answered for them on plates of light, veiled in silken cloths. Then they are brought to the dead person for whom the supplication was said and they are told, 'This is the gift of so-and-so to you.' "
Amr bin Dinar said “ the sister of one of the men of Medina died and he buried her. When he came back from the burial, he remembered that he had left something in the grave. He asked one of his companions to help him. His companion related that they had dug up the grave and found what they were looking for. Then the man said, "Let us dig further and find out what has happened to my sister."He lifted up one of the stones covering the burial cavity and found the grave filled with fire. He replaced it and filled in the grave again. Then he returned to his mother and asked, "What was my sister really like?" She replied, "Why do you ask about her when she is dead?" He said, "Tell me."She said, "She used to delay the prayer and she also used to go to our neighbors' doors, put her ear to them and then tell other people what they said!"'
One of the early Muslims said, "We passed by a watering-place on the way to Basra. We heard the braying of a donkey and asked the people there what the braying was. They replied that it was one of the men who used to be with them whose mother had asked him for something and he had told her to bray like a donkey. Since his death, this braying had been heard every night from his grave.”
Source: "The Soul journey after death" an abridgement of Ibn al-Qayyim's kitabar-ruh
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